Today, I’d like to introduce or reintroduce you to Mephibosheth, the boy with a broken identity. We first meet him in 2 Samuel 4:4 after King Saul and his son Jonathan are both killed in battle. (Jonathan son of Saul had a son who was lame in both feet. He was five years old when the news about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she hurried to leave, he fell and became disabled. His name was Mephibosheth.).
It’s interesting that when we read this verse in English translations, it’s actually a parenthetical phrase rather than an independent verse. It’s basically a side note. Keep that in mind as we dig deeper into his story because I think you’ll discover there’s some significance to this. Our first introduction to him is an afterthought. We see him again in 2 Samuel 9. This time, he gets an entire chapter.
“David asked, ‘Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?’ Now there was a servant of Saul’s household named Ziba. They summoned him to appear before David, and the king said to him, ‘Are you Ziba?’ ‘At your service,’ he replied. The king asked, ‘Is there no one still alive from the house of Saul to whom I can show God’s kindness?’ Ziba answered the king, ‘There is still a son of Jonathan; he is lame in both feet.’ ‘Where is he?’ the king asked. Ziba answered, ‘He is at the house of Makir son of Ammiel in Lo Debar.’ So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.”
“When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor. David said, ‘Mephibosheth!’ ‘At your service,’ he replied. ‘Don’t be afraid,’ David said to him, ‘for I will surely show you kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.’ Mephibosheth bowed down and said, ‘What is your servant, that you should notice a dead dog like me?’
“Then the king summoned Ziba, Saul’s steward, and said to him, ‘I have given your master’s grandson everything that belonged to Saul and his family. You and your sons and your servants are to farm the land for him and bring in the crops, so that your master’s grandson may be provided for. And Mephibosheth, grandson of your master, will always eat at my table.’ (Now Ziba had fifteen sons and twenty servants.) Then Ziba said to the king, ‘Your servant will do whatever my lord the king commands his servant to do.’ So Mephibosheth ate at David’s table like one of the king’s sons. Mephibosheth had a young son named Mika, and all the members of Ziba’s household were servants of Mephibosheth. And Mephibosheth lived in Jerusalem, because he always ate at the king’s table; he was lame in both feet.”
The first passage explains what happened to make Mephibosheth lame. His father and grandfather were killed in battle on the same day, and his nurse grabbed him to flee and accidentally dropped him, permanently disabling him. It was common during this period in history for people with disabilities to be considered cursed. We see in the book of Job that blame was even cast on people who were “damaged” because they were thought to have sinned or have a family member who sinned in order to deserve such punishment and scorn. There was a real element of shame associated with brokenness.
King David then enters the picture to inquire about any living relatives of King Saul to whom he can show kindness. You might remember that David and Jonathan, the king’s son, were closer than brothers. This was David’s way of honoring his dear friend. When he asks Ziba, Saul’s servant, about any existing relatives, Ziba mentions Mephibosheth. As he does so, the first thing he says about him is that he’s lame in both feet. He then tells David that Mephibosheth lives in Lo Debar, a ghetto, a sketchy, undesirable place to live. David then has him brought to Jerusalem. When he arrives, David tells him that his land will be restored to him, and he will always eat at the king’s table.
Mephibosheth’s response is heartbreaking. “What is your servant that you should notice a dead dog like me?” Here we have the grandson of a king, royalty, living in a slum and truly believing that he is the equivalent of a dead dog. This is clearly a man with a broken identity.
He was physically maimed by an incident that was in no way his fault. That one accident changed the entire course of his life and robbed him of his true identity. In just one chapter in 2 Samuel, he is referred to as “lame in both feet” twice! That was the label placed on him from childhood.
The name Mephibosheth is translated in English as “shame destroyer” or “image breaker.” This is so beautiful. Before this boy was broken, God knew what was going to happen to him. He knew the shame Mephibosheth would face and the damage that his identity would sustain. Genesis 1:26 explains that we are created in the image of God. Every one of us bears His image, but sometimes things happen to us that cause us to lay down our true identity and pick up a false one in its place. Mephibosheth’s name is symbolic of the breaking of the image he created of himself and the the destruction of the shame that followed him his entire life.
Let’s go back to the first time we meet Mephibosheth as a fatherless, crippled kid who is literally a side note in scripture. Now, fast-forward to the next time when he has his very own chapter. What happened between those two mentions in the Bible?
He was noticed by the king.
There are many different names for God and His attributes, but the one that comes to mind was coined by Hagar in Genesis 16, El Roi, “the God Who sees me.” God saw Mephibosheth and cared so much about him that He prompted the king of Israel to inquire about him. God then gave us an earthly portrayal of His love through David. Just like David restored all the material possessions and servants that rightfully belonged to Mephibosheth, God restores our lives, reversing the power of every wrong that has been done to us. As David noticed Mephibosheth and called him into his true identity, God sees us and reminds us that we are His image bearers, his beloved children, rightful heirs to the kingdom of God. We have authority through Him.
Many of us have been abused and broken by people and different circumstances that were no fault of our own. We’ve allowed brokenness to define us and have forgotten who we are and Whose we are. We’ve surrounded ourselves with so-called friends and family who have continued to speak death and despair into our lives or who haven’t challenged us to get out of the rut.
God sees you.
He wants to restore what was stolen from you and deliver you from the bondage that enslaves you. He loves you and wants you to see yourself as He sees you, His beloved child. The things that have been done to you or that you have done to yourself have been wiped away by His blood. He wants to bring hope and healing, but in order for you to receive your true identity and walk in the authority you have been given, you must break the image others have created for you and lay down the distorted image you have created and have believed about yourself.
Don’t sit in your pain a moment longer. Give it to God. In Psalm 51:17, David says, “My sacrifice, O God, is a broken spirit; a broken spirit and a contrite heart you, God, will not despise.” Did you catch that? God receives a broken spirit as a sacrifice. A broken spirit, different from a broken heart, occurs when someone is completely shattered, losing the will to live. God is the only One Who can put the pieces back together in a way that makes us stronger and lovelier than we were even before we were fractured. He is loving, kind, and trustworthy. Release your grip today and give all your mess to the Father.
